Yesterday I discussed with my doctor changing the frequency of one of my medications. This involved charting my reactions to the drug, a discussion with the doctor, who telephoned the specialist after appointment. Later in the day, the doctor rang me back with the conclusions of his discussion with the specialist. I had to explain all this to my wife when she came home from work. Today, I must collect a new prescription from the doctor’s surgery and take it to the pharmacist and discuss it with him.
Chronic illness is like that. It is so easy for the illness to become that the main preoccupation of my thinking, and relations with others.
The French philosopher Gabriel Marcel writes, “Thus there is a risk that illness will make of me that deformed creature, a catalogued and professionalised invalid, who thinks of himself as such and contracts in all respects, the habitus of illness. … In so far as I hope, I detach myself from this inner determinism.”
Living well with chronic illness requires making a fundamental choice about who I am. I can choose to be a person with chronic pain, a sick person, a “catalogued and professionalised invalid.” Alternatively, I can choose to be a full human being, not defined by my illness, or any other single characteristic, but seeking a balanced and rich life.
This choice must be made every day. I learn how to live well with my illness from my experience as a Christian disciple. The framework of my life includes the habit of Morning Prayer. Every morning I need to be reminded that “new every morning is the love”whose energy permeates my life. Every morning, I need to be reminded to choose God, to choose life rather than death, to choose to walk a creative path rather than to crawl in sin.
Every morning, I make the choice anew to live in the moment. How destructive it is to dwell in the past, or to worry in the future. “Hope is engaged in the weaving of experience now in the process, or in other words, an adventure going forward.” (Marcel again.)
This way of life is both practical and profoundly spiritual because it is both a more enjoyable and more integrated way for the mind/body/spirit to live.
The second century theologian Irenaeus saw the vision of the glory of God as people really alive (Gloria Dei vivens homo). Living with chronic pain need not reflect a disappointment with the Creator, making a mess of his creation. Living with chronic pain, when the creative path of living fully in the present moment is chosen, can truly glorify God.