Hymn for the Feast of the Stigmata


I wrote this hymn for the Stigmata (17 September) 10 years ago in 2007, and I offer it again as a resource for you.

When singing this hymn, it really suits the tune ‘Kremser’ best. If you use ‘The Ash Grove’ you need to align the number of lines of music with the number of lines of text – not difficult!

Here it is for your meditation:

When Francis our father received the stigmata,
he climbed up Averna and prayed from the heart.
With all his believing, he now is receiving
the marks on his body of being in Christ.

So first there is Moses, who on our God closes
by opening his life to the power of the law.
He follows obeying, and does what God’s saying:
the marks on his body of being in Christ.

And next there is Jesus who brightness releases.
On Carmel he’s climbing and shines in the light.
The truth that he’s revealing, with serving we’re sealing
the marks on our body of being in Christ.

So when our Saint Francis on Averna dances,
He turns to the Lord and is won by the Cross.
Obeying and seeing, and turning and freeing
the marks on his body of being in Christ.

Now we who are living find joy in thanksgiving.
We seek out a place to pause and to pray.
The love that we’re gaining is expressed with pain in
the marks on our body of being in Christ.

  • Ted Witham © 2007

***

This hymn was inspired by Moses’ experience of the glory of God when he climbed Mount Sinai. This is described in Exodus 24:12-18 set for the Old Testament reading for the Stigmata (in the Australian Third Order Manual).

 

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Easter Night


I’m re-posting last week’s sonnet (from my site Sonnets for the Church’s Year) on the Emmaus event for this Sunday and its readings. 

***   ***   ***

There’s a special moment just before night
when grey turns brown, and ginger’s tinged red,
Forms appear like smoke against the twilight,
a side-on glimpse makes you turn your head.

In glory risen, Christ’s evanescing web,
Our sightings tangential, our love inept,
His presence felt at muted tides’ low ebb;
The Emmaus blessing gently breathed as stepped.

The bread is broken, space between fingers,
The almost presence vanishes to nil,
What cannot be. Possibility lingers…
The endless love of the universe to fill.

Light wrapped in fire and fire in rising light,
So delicately from the tomb alight.

Luke 24:13-35

andre_perreault-19
À la brunante (Twilight), André Perrault (Galerie Guylaine Fournier, Québec, Canada)

uke 24:13-35

The Snake’s Sin


The snake, in his tempting, makes us confused,
What is the sin, what punishment to come?
Is it pride, or wisdom or God’s traits to be used
that we deeply desire with our heart’s sum?

The snake, in his tempting, is skilled at misleading,
Look here, I’m a snake! Flabby sin at that address!
Is it sex, is it shame, is it clothes now receding?
Our focus is blurred by cold thoughtlessness.

The snake, in his tempting, makes our souls judder,
Shining skin in its blackness pretends to go deep:
Is it fear, is it self’s fickle flutter
that we dunk our souls in ourselves to steep?

Banish this snake, his crooked advance and sick ways,
Place God at the heart of our loupes’ precious gaze.

  • Genesis 2:15-17, 3:1-6
  • Luke 4:1-13
  • (Lent 1, Year B Lectionary)
thruloupe
Photo jeweller’s loupe: Courtesy mazaldiamond.com

The Fascinator: A sonnet for Christmas


The Fascinator

Tell the wild tale with vim and with panache
Chorus line of shepherds; veiled discerning
Mystics bringing gifts while earth’s cultures clash
To a baby: He our whole life’s learning.

Ring the bells, all people, stop! Now attend
to whispers of angels, meditations
Of mystics, fresh wisdom to us commend,
kindness of giving, godly fascinations.

Light the candle, we illuminati
with peace, earning goodwill to God’s masses,
Minding the child (He the celebrity)
with lambs and cows and companion asses.

All creation whispers the tale with awe,
All souls are responsive to His divine draw.

  • Ted Witham 2016

Generosity


Generosity

Forget your poverty for a moment,
let us think of the world’s hospitality –
the son of Mary will bring you prosperity,
and every guest will have their share.
Often what is given away comes back
to the generous hand,
and what is kept back disappears altogether.
O living God!

— St Columba
Paraphrased from Franciscans Day by Day December 17

[Franciscans Day by Day is a set of short readings for the year prepared by the JPIC (Justice, Peace and Integrity of Creation) group of the Third Order, Society of Saint Francis in the Province of the Americas.]